Thursday, June 12, 2014

Yamu! : Sri Lankan cinema’s exciting new journey

The definitive Sri Lankan road film (“movie” for American speakers) has finally arrived. “Yamu!” is a critical and box office success because it manages the impossible. It lets the viewer experience the layered contradictions of being Sri Lankan in a very entertaining way. The “local” audience, irrespective of their language will “get it”. So will global audiences clueless about Sri Lanka.
The film’s strengths are solid fundamentals. A script light on dialogue. A cinematography driven storyline. A diverse ensemble cast that work well together. All packaged into an uncomplicated narrative vehicle
The “plot” is simple. Three friends travel from Kurunegala to Elephant Pass. Their goal: to watch the first test match at the newly built Veeragamunu stadium. They have a cargo of alcohol to sell illegally at the match in their guise of being a papare band.
They hire a van (white) and take on other passengers to cover the costs of the hire, the journey, and the booze. Their other passengers add up to an interesting mix. A cricket and photography loving advertising executive who fought at Elephant Pass. An Oxbridge trained Sri Lankan anthropologist sent by her NGO to report on aid to the Jaffna library. A returning refugee from Toronto, determined to claim her ancestral home in Chavakachcheri.
During the journey they give rides to people along the road. Naturally all have pasts that interweave symbolically and perhaps a bit too neatly. We get front seats in an entertaining and enlightening spread of interactions. The sensation is of a satisfying rice and curry feed. Diverse dishes in a harmony that is greater than just being a big meal.
The restrained cinematography does more to move the story than the script. In true Sri Lankan style, the unsaid and the avoided conversations are the stuff that really matter. These are wordlessly clear in empathic visuals that cut through the usual barriers of language.
On the surface, the cinematography appears casual. It has the informality of a social media phone camera and the gritty focus of an investigative documentary. Yet it frames poignant visuals often enough that a close observer will realise that the casualness is an act. An act of skill, timing, and a gut level understanding of the story’s essence. It pulls all this off without giving into the temptation of becoming arty or overtly “cinematic”.
The visuals are strong because the story is an adaptation of Romesh Gunasekara‘s powerful book Noon Tide Toll. Readers will notice that Writer/Director Indica Mendis has cut out much of the original story. Instead he has folded the book’s themes and details to work on film. He creates his own vocabulary of the “telling visual detail” that makes for powerful cinema.
One example of this is the narrative voice of the van driver. It is the “voice” of the book. A lesser director would have resorted to a cliche of a voice over when “adapting” the book to film. Yamu avoids this pitfall. Instead the driver’s inner voice is woven into the dialogue. Or made silently clear with the camera.
Another visual narrative device is the windows of the van. The framing of the passing landscape becomes poetic. Sometimes all it takes is a perfectly timed (a credit to the cast) muttered phrase word to make a shot carry a powerful emotional punch. The looming monstrosity of the stadium amidst the desolation of Elephant Pass is a memorable example of this touch.
Despite the rich visuals the dialogue is not neglected. It’s sparse and tightly written. Yet its puns and dry humour is home to the film’s comedy. The format seems almost like skits built around the central theme of a journey. Even the small parts get at least one good line.
Yamu is a musical film. Yet there is no “cinematic” music. In an almost purist Dogme 95 style, all music occurs within the world of the story. So there is a lot of well played papare using a simple drum and horn. YFM plays a lot on the van’s radio. Its chirpy news briefs adds an ominous layer of meaning to the world outside the van. The ad executive whistles a riveting “We Didn’t Start the Fire”. While the three friends take a leak on a bleak roadside outside Killinochi. Standing in a line facing a landscape dotted by bombastic hoardings of empty government promises.
The ability of the cast to work together is an obvious strength. It’s a mix of veterans (Goliath White) and newcomers (Vinitha Laphantasmagorie). Yet this diversity produces restrained even acting that places the story first. Managing such a collaborative feat is another mark of Mendis’s directorial flare. As with any ensemble cast film, the swarth of characters seems unwieldy. It’s hard to decide who the main character is until you realise that it is the journey.
At its core, the journey is a quest for understanding. Between people and places kept apart by a generation of war. The audience too will stumble along towards that understanding. On the way, we get to absorb the mundane, real life human difficulties of such a process. A process that chips away at political power built on centuries of well cultivated tribal fears. Something that committees in Geneva have no patience for.
If this sounds like abstract stuff don’t worry. You’ll never see on screen. Yet the ideas just under the screen will stick to the back of your mind long after you have left the theatre. Discuss the film with anyone who has seen it. Your conversation will go in directions that make politicians squirm.
At another level, “Yamu!” opens the world’s eyes to a different Sri Lanka. A place more complicated than the caricature in the news, travel media, activists’ rants. It makes the film a journey like no other. One that is worth treasuring.

Happiness - Village Sri Lanka

happiness

Happiness is a state of mind. Some people are very happy, and others have varying degrees of happiness. We being only human have things we would like to do or have and those cravings, can lead to us not being happy until we have managed to fulfill them.
The saying 'grass is always greener on the other side' also reflects this human behaviour. Sometimes we assume things that are completely untrue. We assume that the person in the big house has what he wants and if we live in a room, how nice it would be to live in the big house. The person in the big house could be looking at the small house and saying that it would be nice to live in the small house. He may feel it is more intimate or easier to clean or whatever. We don't know, so don't assume.
How do we therefore control this. We must try to be a little more contented with our lot. It is perfectly OK to feel to that it would be nice to have a new car when yours is currently breaking down everyday. Life is full of choices and we have to prioritize those choices taking into account our circumstances. Is therefore a compromise as it is difficult to have everything we are looking for.
It is therefore important to appreciate what we have over the craving for what we don't, then this state of happiness can be reached with less not more.

Internet - Village Sri Lanka

internet

I live in a rural village in Sri Lanka. My village has electricity. No one is connected to the Internet in the village nor are any of the schools. There are a few people in the village who have fixed line phones and who can access the Internet.Many people in the village have mobile phones. There is a communication center in the nearest town where you can get on line for a fee and send or receive emails and bearing in mind the slow download speeds have access to the world wide web, though quite limited.
I believe in time we can start setting up Internet facilities in schools and get the youth in the villages to take up this medium and have access to the same information that any other student in any country has.
We cannot begin to start in this venture until the basic knowledge of English is improved so that this information that is available can be useful to them. This is the priority, as once this is done, the Internet costs and set up costs will come down and the hoped for access can be achieved.The youth are the future of the country. They have been able to take on the Internet like ducks to water once their knowledge of English is at an acceptable level. This is evidenced by the incredibly sophisticated blogs that some of the young people in Sri Lanka have managed to create. It is sad however that there appears to be a dearth of older people writing blogs in Sri Lanka as evidenced by some of the writings that appear to be more youth centric! as opposed to experience centric!
The teaching of English should be the priority. There are not enough teachers of English and firstly this should be addressed. I am willing to get involved in my local school in Giritale where even the parents are very disgruntled at the paucity of their children's education in all subjects.

Education - Sri lanka

education

What is education? I don't believe education is what we learn at school. It is only part of our education and we learn or should learn as much from our parents as we do from school and in that respect eduction is a life time learning process that never ceases.
If we all think in that way then there will not be a crisis in education. Qualifications only are useful to someone who is looking to see if you have the tools to do whatever it is required of you. However it does not show whether you can actually do the job. So an interviewer has to at the interview by various testing methods as well as by first impressions make the judgement call on whether you have the capabilities of carrying out the task at hand, and also if you don't at first, that you are likely to learn on the job.
On a broader sense education is important in how we live our lives, and as long as we believe we can learn something every day, we should be satisfied that we meet the criteria of being educated.
So now you know who I will refer to as an educated person. Not the PhD who comes to advise me on new farming techniques, but the farmer who cannot read, but can share 50 years of farming experience on the same land!